. This work examined measured light speeds over the past 300 years that seemed to show a record of decrease. He suggests that the time frame of the six days of Creation is somehow related to the wavelength of the cosmic background radiation, and overlooks the need for a real history that could be measured in relation to the spin of the earth upon its own axis.But how do human beings view time in relation to the age of the earth? Internet Explorer is no longer supported. But while Torrance’s theological position towards relativity closes one dualism between observers and the form of the universe, it opens up another in relation to our dual aspect appreciation of time.Another concern with this discussion is that the inherent paradox in special relativity may eventually force a rethink of the theory, which would undermine the discussion presented here, although it is not the aim to argue for that. He therefore rejects the isotropic convention favored by Einstein, and postulates that towards the observer light may be infinite, while away from the observer it would need to travel at a speed of c/2 to obtain the scientifically measured speed of light. In Moffat, J. W. 1993. 161–164). While claims for a faster speed of light in the past are not without critics (i.e.

However, it may be noted that creationists should not be faulted for having an incomplete scientific picture of the age of the earth and universe when the best current understanding in secular science contains unresolved paradoxes and contradictions.I want to express thanks to several reviewers who have offered some very helpful advice on this paper.Albrecht, A. and J. Magueijo. However, this is not satisfactory, and another solution is required. And yet, we reach our destination more quickly than we would expect. Instead he adopted the Lorentz transformations of time dilation and length contraction in his work to overcome the dilemma. Similar to Schroeder’s claim, Augustine held that God dwells outside of time in the eternal present, and that chronological time is a part of Creation for the benefit of life on earth. From the perspective of a photon, there is no such thing as time. But other solutions from the work of Hartnett (2003, 2007), Humphreys (1994, 2008) and Lisle (2010) may be applicable; for instance Humphreys’s (2008) suggestion that the universe expanded through a timeless zone during the Creation Week.Consideration has also been given to the theological aspect of Schroeder’s thinking and it was noted that it seems to cohere analogically with an Augustinian view of God’s timeless existence.

Gerald Schroeder and his new variation on the “day-age” theory: Part 1 and 2. Barrow, J. D. 1999b. The distinction betweenHowever, we need to be careful not to extend the connection between the concept of timeless photons and divine timelessness beyond analogy because of the theological problems that would entail. It would be reduced to a circle perpendicular to the direction of travel, which he thought is a physical impossibility. 124–126) has recently discussed a theological distinction between It is known for instance that the phases of the moon relate to the time of Jewish sacred festivals, thus providing theological significance. Information, physics, quantum: The search for links. Barrow, J. D. and D. J. Shaw. . Schroeder (1997, pp. He suggests that looking forward from the creation perspective only six days passed, but looking back from our perspective, following the stretching of space in the Creation Week, 15 billion years have passed. From this he considers that time, as human beings know it, only began with the creation of Adam at the midpoint of Day Six.There is only weak correlation between this and the thinking of Christian young earth creationists who use the postulates of relativity to help understand the universe (see for instance Hartnett 2003, 2007; Humphreys 1994, 2008). One may ask whether such a long earthbound history is necessarily real if the information carried by the photons exists completely independently of earthbound observers prior to the interaction of the two different reference frames. Of course, your friends back home would have experienced billions of years in your absence, but much like the mass increase and energy required, we won't worry about them.Photons can take hundreds of thousands of years to travel from the core of the Sun until they reach the surface and fly off into space. In terms of more philosophical and theological understandings of time and space, it is noted that relativity involves a move away from the idea that there is a fixed universal reference frame, to one that is related to the perspective of the observer (although in reality Einstein wanted to incorporate Mach’s principle to establish a preferred standard of rest).Thomas F. Torrance has discussed the theological significance of the move to accept relativity where the universe is no longer seen in Newtonian-Kantian terms as a rigid container-box of matter.

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